Mishnah Yevamot 7

¹If a widow [who married] a high priest, or if a divorced woman or a halutzah [who married] an ordinary priest brought in to her husband melog slaves and tzon barzel slaves, the melog slaves may not eat terumah but the tzon barzel slaves may eat of it. The following are melog slaves: those who, if they die, are the wife’s loss and, if their value increases, are her profit. Even though it is the husband's duty to maintain them, they may not eat terumah. The following are tzon barzel slaves: if they die, they are the loss of the husband and, if their value increases, they are a profit to him. Since he is responsible for them, they are permitted to eat terumah. ²If the daughter of an Israelite was married to a priest, and she brought him in slaves, they are permitted to eat terumah whether they are melog slaves, or tzon barzel slaves. If the daughter of a priest was married to an Israelite and she brought him in slaves, they may not eat terumah whether they are melog slaves or tzon barzel slaves. ³If the daughter of an Israelite was married to a priest who died and left her pregnant, her slaves may not eat terumah because of the share of the fetus, since a fetus prevents [its mother] from eating [terumah] but does not cause her to be able to eat [terumah], the words of Rabbi Yose. They said to him: since you have testified to us concerning the daughter of an Israelite who was married to a priest, even concerning the daughter of a priest who was married to a priest, and he died and left her pregnant her slaves may not eat terumah because of the share of the fetus! ⁴A fetus, a yavam, betrothal, a deaf-mute, and a boy who is nine years and one day old, disqualify [a woman] from [terumah], but do not allow her to eat terumah, If it is doubtful whether the boy is nine years and one day old or not, or whether he has produced two hairs or not, If a house collapsed upon a man and upon his brother’s daughter, and it is not known which of them died first, her rival must perform halitzah but may not be taken in yibbum. ⁵The rapist, the seducer and the insane man neither disqualify [a woman from eating terumah] nor do they allow her to eat [terumah].If they are unfit to enter into the assembly of Israel they do disqualify [a woman from eating terumah]. How is this so? If an Israelite had intercourse with the daughter of a priest she continues to eat terumah.If she becomes pregnant she may no longer eat terumah.[Even if] she becomes pregnant she may not eat.And if his father’s mother was the daughter of an Israelite married to a priest, she may not eat terumah;And if his mother’s mother was the daughter of an Israelite married to a priest, she may eat terumah; If the embryo was miscarried in her womb she may eat. If a priest had intercourse with the daughter of an Israelite, she may not eat terumah.If she gave birth may eat.A slave disqualifies a woman from eating terumah through intercourse but not as her offspring.If she was the daughter of a priest married to an Israelite she may eat terumah.If she was the daughter of a priest married to an Israelite she may not eat terumah. It is found that the power of the son is greater than that of the father. How is this so? If the daughter of an Israelite was married to a priest or the daughter of a priest was married to an Israelite, and she bore a son by him, and the son went and had intercourse with a slave-woman who bore a son by him, such a son is a slave;A mamzer disqualifies a woman from eating terumah and can allow her to eat terumah. How is this so? If the daughter of an Israelite was married to a priest or the daughter of a priest was married to an Israelite, and she bore a daughter by him, and the daughter went and married a slave or a Gentile who bore a son by him, such a son is a mamzer; ⁶A high priest sometimes disqualifies [his mother’s mother] from being able to eat terumah. How is this so? If a priest’s daughter was married to an Israelite and she bore a daughter by him, and the daughter went and married a priest and bore a son by him, such a son is fit to be a high priest, to stand and serve at the altar. He allows his mother to eat terumah but disqualifies his mother’s mother. And she can say, “[May there] not be like my grandson the high priest who disqualified me from eating terumah.”